A Series of Negatives on Inherent Unfairness, Part II

The story of Creation and the Garden of Eden is well-travelled ground for the Christians (and some non-Christians) in the Manosphere. I want to discuss an aspect of it that I have never realized before last night, and have never seen discussed–though I might have just missed it. Each part is a really short bit that isn’t talked about in scripture explicitly, but is unavoidable once you see it between the lines. By unavoidable, I do not mean that I have the answer, but that it is a question that should definitely be asked.

One of the ways in which the stories of the Bible, and the parables of Jesus, are so good is because they are the field in which new treasures are always being found.

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

This is part II of a series in digging for what is under the surface. I was going to do several parts, but I have some things I want to say, and I need to get through this so I can build upon it. You can find the other part here: Part I

Genesis 1:6-27

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day.

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And Godmade the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth,18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness.

Here we see the first instance of God referring to Himself in the singular and the plural. Just wanted to throw that out there.

And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
in the image of God he created him;
male and female he created them.

Up until now, this has been what corporate knuckleheads like to call the “30,000-ft. flyover” of creation. In the next chapter we get a closer view of the specifics of the creation of man. Why this introductory chapter? Why the two versions of the creation of man? It only makes sense to me that God is meticulously laying out the order and then the purpose; order and then purpose; order and then purpose. He wants us to take it seriously.

I also think it’s important that, not until each part is laid out, does He say “It is good.” He doesn’t say. “It is good to have plants.”, and then make plants.

Here’s the rest of the chapter:

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Notice: He doesn’t say it is good that He made man until man is stated in the context of what He is to be about. With all the other steps (light, dry land, plants, animals, etc.) those things are good as soon as God sees them. Mankind are not stated to be good until they get a job.

And remember that bolded part.

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6 thoughts on “A Series of Negatives on Inherent Unfairness, Part II

  1. “what he is to be about” – Important that. And what the modern evangelical neo-gnostics often miss in dealing with material yet supernatural realities.

  2. Pingback: A Series of Negatives on Inherent Unfairness, Part III « Things that We have Heard and Known

  3. Pingback: A Series of Negatives on Inherent Unfairness, Part IV « Things that We have Heard and Known

  4. Pingback: A Series of Negatives on Inherent Unfairness, Part V | Things that We have Heard and Known

  5. Pingback: A Series of Negatives on Inherent Unfairness, Part VI | Things that We have Heard and Known

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