New commenter Joe was kind enough to drop some hilarious history here which does not speak well for the shield maiden trope.
During the late stages of the [American Civil] War, the town of LaGrange, Georgia, had an armed all-female militia unit which drilled with weapons and which mustered in the street apparently ready to fight when the Federals arrived. The Yank in command, a gentleman and a diplomat, sent a messenger under a white flag to tell them that their homes would not be burned and that (as I recall) “they could surely do more damage with their eyes than with their old squirrel-rifles”.) Reassured, they stood down. LaGrange was not burned, but in a touch suitable for the worst of novels, the Federal in command later married one of the members of the “Nancy Harts” girl militia unit.
Otherwise: They would have been slaughtered. The Union force was strong enough that the Confederate cavalry fled them; according to a link provided by Dalrock.
In mid-April 1865 Major General James H. Wilson led a Union raid on west Georgia. As the Union troops approached LaGrange from West Point, the local Confederate cavalrymen fled, and the Nancy Harts stepped in to protect the town.
…which was accomplished by entreating the Union soldiers to spare the town, and then surrendering to the strong handsome Union soldiers; even unto the mattress.
I take it as axiomatic that the lives recorded in the Bible are, overall, just like ours; that we can read about their decisions, relate to their circumstances, and think about how to apply that history so that it informs our own decisions. That doesn’t mean it’s always easy, or that we always get it right. it doesn’t even mean the people in those histories got it right. It just means we can learn from them.
According to traditionalists (and others): Men are supposed to chase, and women are supposed to be caught. Or they might say: Men are to initiate, and women are to respond. Imagine a party. There are single men and women. The traditionalist wants the men to pick a woman, and then woo her. Then he (the trad) wants her to respond with a Yes, or No, or Show me more. That traditional mating ritual is wrong and foolish. Roissy/Heartiste’s maxim that “Men display, women choose” is much more true. Go to a party and see for yourself.
The traditionalist might counter, “Well, that’s not how it’s supposed to work. A real man pursues what he wants.” I say that is half-assed crossdressing. It is the man acting like a woman while the woman smirks and presides.
If you fancy yourself a traditionalist and disagree, then here is an exercise for you: Search your Bible for a story about a man who woos a woman directly. If it’s traditional it should be easy to do, right? If or when you find it put it in the comments and let’s see how that story plays out, and how it compares to the others. Let us discover what is the real tradition.
Sexual dimorphism in humans is real. There are sex differences and they cannot be overcome except that they are eliminated altogether; the result of which is less than human. But it is not as pronounced as in other mammals. One poignant example is that no other male mammal spends as much time caring for offspring as human males. Maladjusted and bitter feminists gripe about leaving women behind to care for the children, but men are the most tenderhearted males in the kingdom. A man is more womanly than a lion is lioness-ly. He’s also more godly; since women are also made in His image. The inverse is also true.
The division of male authority and female desire is not absolute. Men have desire too, and women also have authority. For the sake of ease of memory, think of it as another example of the Pareto Principle: 80% of a man’s decision-making is in reference to his authority, and 20% is influenced by his desires. The reciprocal is true for women: 80% of choices follow desire and considerations of authority make up 20% of their M.O.
I’m far from the first to recognize this: Taoism’s yin-yang concept is apt. The difference between my view and the Taoist view is, I think, that the yin-yang is egalitarian, and my view is patriarchal. The circularity of the yin-yang symbol is fundamentally egalitarian; each side chasing the other and going nowhere. I submit that there is an order: Authority–judgment–should rule desire even as desire provokes judgment, and that we should desire to go up, towards God and His authority.
The essence of femininity is desire. A woman’s primary mode of operation is to answer the question: “What do I want?” Her primary mode of understanding others is to ask “What does he want?” Desire is to women like physical strength is to men. Most men are much stronger than all but the strongest women, and the strongest women don’t come close to the strongest men. Likewise: Most women want everything more than most men want anything.
For women, two desires that are in conflict or whose satisfactions are divisive, do not cause problems of choice, but problems of encompassment. How to get them both? Men often misinterpret women’s non-prioritized desires is when they have been subjected to the desire encompassment schemes. One way this is expressed is that men accuse women of not capable of loving their men. Of course that’s not true. A woman focused on her desire to help or please her man will do great and terrible things for him that few men would (or even should) do for a woman.
Men who misunderstand what they see in women also routinely accuse them of being irrational, or even thoughtless. That’s wrong. Women can be–and often are–extremely rational in the pursuit of their desires. We lack knowledge of those several desires which they are trying to satisfy at the same time and at the same speed.
Pursuit of multiple wants does cause chaos in their lives and to those surrounding them–especially men. Other women understand the encompassment of desires process even as they might dislike dealing with the chaos. But it is not the result of a lack of thinking. Their brains are always working to solve the problem of how to acquire Desire A, Desire 16, and Desire *. What they have the authority or capability to do is usually irrelevant to them except as obstacles to overcome, subvert, or sidestep on the way to satisfaction. This is very unlike men  whose primary concern revolves around what they have the authority to do.
As a comparison example to the ones in Manliness is Authority: If a young woman wants a car she will do whatever she can to get one. And whether she works for it, is gifted it, or never knows how to do anything with it but drive: No one will ever accuse her of being unwomanly. Satisfaction of desire is the measure. She could sell her body for a car. While we would scorn such behavior we still wouldn’t say she hadn’t acted like a woman.
 Notice that it is not opposed to authority.