Anything Without a Head is Either Dead or a Monster

I am for fathers and fatherhood. That does not mean I am for any father for me, or for my kids. Nor am I for just anyone fathering, or claiming fatherhood. No one questions this. Everyone not an SJW understands it.

Likewise: Just because I am for authoritarianism, and just because I believe that authoritarianism is the reality of all political arrangements, and just because I see that it has been hidden under a garbage heap of lies in a contextual-less world of a long-overthrown and subjugated Europe: It does not follow that I am for just any kind of authoritarianism, or just any authoritarian. I’m not. I want good ones. We need them if we are going to defeat the post-modernists, cultural marxists, BLM, AntiFa, and the rest of the Eloist-Morlockian Alliance that Rules our Necropolis. What they have going for them, which we do not, are leaders. We don’t have leaders because the few with the gumption lack the resources. Those with the resources lack the gumption. And both can see that most of us aren’t worth leading since we categorically refuse to be under authority on the basis of a glamor of liberty which we do not actually possess. Above all, those with the gumption and resources do not themselves disbelieve the spell.

Whatever can’t go on forever, won’t; so the saying goes. But the things with a head go on longer, and get more done. Without a head, a thing can’t even make plans for the day. Two-headed bodies are either tragedies or abominations.

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Or, How I Learned to Love the Boss

This is a dashed-off list of the main 10 thoughts that led me to recognize the sweet, sentimental affection for freedom I have inside me, reach deep down in there, and start choking that bitch out.

  • Zippy Catholic, in particular his idea of the “unprincipled exception”: rules and ruling that do not proceed from the principle of liberty, but from something else, like “good”, or “just”. As well as being repeatedly confronted with the idea that I find it preferable to have a “free government” over a “good government”. That is just dumb.

 

  • Thinking about the Men’s Sphere complaint of the conservative formulation of familial headship–authority is responsibility but no command–is not true authority.

 

  • The interchangeability of the words: power, liberty, command, freedom, etc. We play subtle but corrosive games with these words. We think we understand each other, but I doubt it.

 

  • Taking stock of what few freedoms I actually have (in contrast to the things that are restricted from me), and how I’m mostly ok with that. My problem isn’t a lack of freedom. My problem is that I can’t count on my authorities to uphold me in justice when I make a good decision.

 

  • Martial Law. When things get bad, real bad, so bad that we have to resort to violence, we enact martial law. That is, we become overtly authoritarian. Obviously then we think that is the best, must-have form of government. And that means that everything else is half-ass measures. We’re playing shadow games here with liberalism.

 

  • The Kingdom of God. I must admit that the government the Lord chooses is the best, wisest, and most just kind of government.

 

  • Contemplating “Alt-Right”. As a lifelong member of GenX, Alt-Right is a gay term. It reminds me of Third Eye Blind’s “pierced queer teens in cyberspace”. I don’t want an alternative right. I want the good right. I want the just right. And I want a legitimate place in it, with authority over my own domain. I don’t want to be free to own a weapon. I want to be authorized–expected–to be armed.

 

  • Recognition that love for authority doesn’t mean all authorities are to be loved. Some kings need to be fought, abandoned, or killed…but they should be replaced with good ones.

 

  • Recognition that authoritarianism isn’t a synonym for, tyranny, despotism, etc. As well as recognition that authoritarianism doesn’t necessarily mean monarchy, inherited aristocracy, etc. (As well as some recalculations of whether those are good or bad, and how.) Authoritarianism just means liberties and responsibilities descend from authority, for real.

 

  • Respect is impossible to derive from freedom itself. If we’re all merely free to do or say this or that, then from whence can respect come? It’s just, like, your opinion, man. This is a big one.

Liberty on the Fringes of Jane’s Books

Oscar writes:

Freedom – more correctly, liberty – is not the ability to do whatever one wants, which is what most people today think it is.

The ability to do whatever one wants is not liberty, it’s hedonism. Hedonism is what “liberals” want. They don’t actually want liberty.

Liberty is the ability to govern oneself. The implication being that one who does not govern himself must be governed by others.

To paraphrase Federalist 55, when men possess insufficient virtue to govern themselves, nothing short of the chains of despotism can restrain them from destroying and devouring one another.

Questions:

  1. Who decides what is virtue? Who really decides–leaving some alone but punishing others–whether or not a man governs himself? Whoever that person is, he is the authority under which the others live. Christians should not believe that the answer is only “God”. Our scriptures tell us that we are to obey not only God, but several authorities who He has given the mission to rule.
  2. What does the author of Federalist 55 mean by govern except to be under control; under authority? Does he think destroyers and devourers are not making their own choices?

What Oscar calls Liberty just is Authority; the permission to act within certain boundaries of responsibility. Liberty is the bit within the boundaries. Most of the world is outside those boundaries.

We can test this. Pick up one copy of each of the 77 Jane’s Information Group books. (Here is a list.) Separate them into two piles: one pile with the things an adult American citizen with no criminal history but without special licenses is allowed to own and use. Put the rest in another pile of the those which are forbidden him without special license. Those piles will contain 0 books, and 77 books, respectively.

Ok, now take those books, and tear out the pages. (This will take some time. There will be a lot of them.) Separate those pages into piles according to the same criteria. This will now put some pages in the Allowed pile, but the vast majority will be in the Forbidden pile.

Those piles constitute what is meant by: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.” 

When I point out that what we want is Authoritarianism, there’s no reason for clear observers and thinkers to be scared. It’s what we have right now. We lie about it because we have been taught by Liberals to be afraid of it. But lying is utterly corrosive, and not at all manly or godly.

It gets even better: Liberals are afraid of it! Things that Liberals are afraid of should be go-to weapons.

CoE III: The Opposite of Liberal was a Dirty Word to Me

Conservative is what I used to call myself, and then again later. But conservative isn’t the opposite of liberal. It’s just a descriptor of the kind of liberal who is sentimental and unprincipled.

Between those times “Libertarian” seemed like a good thing. It wasn’t. Potheads, usurers, sodomites, and a boatload of layabouts make terrible company, and worse government. For awhile now I’ve politically been ____________. “Something the opposite of Liberal.”

I’m not the only one. Do you ever wonder why many who are against Post-Modernism, Feminism, Cultural Marxism, Progressivism, Perversion, etc. call themselves and others who defiantly speak the truth: Conservatives, Traditionalists, Reactionaries, Revolutionaries, Barbarians, Deplorables, and even Shitlords?

Ever wonder why, at just the moment they should coalesce into a group, they instead disperse into atomized bits of powerless snark?

Because they hate the opposite of Liberal, the word itself. That word is authoritarian. Nasty thing! We hates it, my precccccioussss!

Well, Cane: Get over it, cupcake.

Bravely Ducking-Out

Last week I downloaded Brave and surfed around with it for a bit. It gave me trouble on some websites, so I returned to Google Chrome after a few hours of use. On my iPhone I used ChromeOS because it is faster than Safari, and better handles multiple tabs.

Yesterday I got a message from Google as I researched the facts around the Chasity Dawn Carey case. I wanted to see how popular a name is Chasity. It looked to me as if either her parents, the administrator was who filled out Chasity’s birth certificate, were morons. But perhaps chasity was a legitimate thing, and not a misspelled chastity. I typed “chasity” into Chrome for iOS on my iPhone, and this is what I received:

google_chasity

Note the picture which accompanies Wikipedia’s definition. I could not better define our society’s vision of chastity: A virtuous moral standard where technology is used and weaponized to lock up and humiliate men’s sexuality. After I took the screenshot, I typed in “chastity”, spelled correctly, and got this back:

google_chastity

The penis cage was gone, but so was the moral definition! In its place was a nothing-but-the-material definition of chastity; as if chastity correctly understood is merely one choice among many, and pretty lame to boot. Gone were the words about virtue and morals.

The thing making choices here isn’t me: It’s the search engine, Google, who also makes the Chrome browser. This is what Google thinks we should get: Either a message that, morally, chastity is best used to shame men, and that otherwise chastity is an outdated mechanic for…not much of anything.

I hadn’t yet downloaded Brave for iOS so I did; right after the above screenshot of Chrome for iOS. This is what I got when I typed “chasity” (intentionally misspelled) into Brave AFTER I changed the default search engine to duckduckgo:

brave_chasity

Well, who do you elbow and did you see that? DuckDuckGo picked a short, positive definition for chastity as its default. Then I went straight-up crazy and goosed them for a response to “chastity” itself:

brave_chastity

It’s the same text from Wikipedia as was returned when I searched for chasity in Google, but the picture is different. In fact (props to Wikipedia) that 15thC painting in the DDG results is from their article on chastity. Which means that the Google search engine isn’t simply regurgitating Wikipedia. Compare the format in the first screenshot and the last. Google is copying Wikipedia’s entry, but then substituting what it thinks is a better representation of chastity: a penis cage.

Now, let’s reflect on the power and authority Google wields in the world, and wonder how often our children will Google routine information.

I know nothing about the religion or politics the folks at DuckDuckGo, but they’re all right with me so far.

 

Getting Away with Divorce

Recently, Chasity Dawn Carey, a 42-year old bail bondswoman in Oklahoma was acquitted of first degree murder. Last year she lured her client Brandon Williams back to her office by offering to buy his car for her son. Here’s what happened.

Woman sets up shop to attract lawbreaking men. She gives them time and money in an attempt to extract the same at a later date, but with interest. This lawless man didn’t giver her what she wanted so under false pretenses she lured him into another agreement. Then she springs the trap to get him do surrender to her. She wants her child to actually put on the cuffs–to be the restraining factor–while she scolds away.

The lawless man, which she repeatedly set out to attract, was much bigger and stronger than her, but he didn’t use his superiority. Instead he tried to escape without harming her. While the man was utterly defenseless the woman shot him in the back and he died. Her son was the most traumatized by the violence, but the woman was convinced the justice system would hold her guiltless.

A jury of her peers (society) excused the killing as self-defense because the woman lied that she had been attacked, and because the man was bigger and stronger and so he could have hurt her. It seemed better to them that she shot him even though he didn’t actually abuse her.

It is like an interpretive film of divorce in America.

(Hat-tip: infowarrior1)

(Updated to better reflect the son’s role in this interpretive drama.)

(UPDATE II This post might be confusing. Hopefully this helps unlock the metaphor I mean to convey: I interpret the bail-jumper as a husband who sins in a typical, low-level, way; sinful, but he’s not “jumped bail” on murder charges before returning to his wife (a bail-bondswoman.))

And Bureaucracy for All

Over at Dalrock’s, in response to a post about the Roman Church’s broad and slick annulment practices, commenter CerrilanAufen wrote:

One thing that hasn’t been discussed here on this blog (that I’ve seen) is that Catholic priests are supposed to personally council couples considering marriage.

(For the sake of discussion I am assuming this is considered to be true. My Roman Catholic readers can correct us in the comments if it’s not.) Regardless, I know this same shirking of responsibility and misapplication of blame is at work in non-RCC churches and really everywhere in America.

For example, my Anglican churches assume every problem can be solved by convening a new committee which will then institute a new program to tackle it. Coincidentally, every problem is considered to be a New Problem even when it is actually an old problem. That way no one has to repent, hold anyone accountable, or have an uncomfortable conversation. No one has to hurt anyone’s feelings, or risk the perception of being Not Nice.

Here’s another example from outside of the ecclesial world. It is assumed by everyone but teachers that the problem with public schools is a failure of teachers to “reach” their pupils. If a student hits another student, it’s a teacher’s failure. Students who refuse to do their schoolwork are assumed to be under the sway of a poor teacher. And so on and so forth.

These are actually problems with parents and their children. We blame priests, pastors, teachers, etc. because we don’t want to accept responsibility. So we construct bureaucracies to allow us to perpetually shuffle the blame around instead of believing that God knew what He was doing when He gave those kids to those parents.

It’s a world ruled like a daycare.

Sometimes the Customer is Wrong

As far as I can tell there is really only one acceptable way to punish women, and that is exclusion.  All mankind are social creatures and will suffer from exclusion, but because women are more sociable and more dependent they will more keenly suffer when left out. This makes exclusion more deterring, and thus more instructive, for women. In addition, most people (including myself) just aren’t going to stomach any more than the minimum violence necessary to stop a woman either from a dangerous or criminal activity, or move her away from the same.

This is our biggest problem as a democratic, atomized, consumerist, and faddish society. Nobody can exclude anybody when everybody is already alone, here in Babylon. And we really are. This is compounded by the fact that entry into–and affiliation with–another superficial social group is a trite and silly affair which can be accomplished by the purchase of a tee shirt. If a man kicks out his belligerent wife, she’ll just get a new shirt, a new church, and a new husband. No one cares. Everyone acts as if these acts were not superficial.

Immigration, minority criminality, and white male apathy really are serious troubles right now. They are problems which are too big to be ignored in the meantime, and we each need to do our best to combat them as we can. But none of them will be resolved–or even meaningfully combated–unless and until men band together into significant, genuine, geographical, and exclusive communities.

Examining Crime with a Speculum

The other day Zippy Catholic wrote:

The most primal power of men is violence. Therefore the besetting sins of incontinent men tend to be sins of violence primarily, and to involve sex only circumstantially/accidentally.  A violent man will use violence to get sex that he desires, but he will also use violence to get other things that he desires: money, drugs, prestige, etc.  This decreases as individual power decreases: the besetting sins of incontinent men with diminished capacity for violence will tend to be more effeminate or androgynous sins.

[…]

This is reflected in prison populations, which are mostly men, because our society is willing to punish crimes of violence but is not willing to punish crimes of sex.

This is, basically, what I believed for years and it is what I was taught. However, it is a false–but seductive–dichotomy which is not actually true. And is not actually reflected in prison populations; 66.7% of which are non-violent criminals and only 33.3% are.

Criminals Imprisoned for Crimes of Violence

g Homicide, Aggravated Assault, and Kidnapping Offenses 5,596 3.20%
k Robbery 6,565 3.80%
l Sex Offenses 15,873 9.10%
m Weapons, Explosives, Arson 29,881 17.20%
33.30%

Criminals Imprisoned for Non-Violent Crimes

a Banking and Insurance, Counterfeit, Embezzlement 517 0.30%
b Burglary, Larceny, Property Offenses 8,171 4.70%
c Continuing Criminal Enterprise 387 0.20%
d Courts or Corrections 802 0.50%
e Drug Offenses 80,585 46.30%
f Extortion, Fraud, Bribery 11,231 6.40%
h Immigration 13,227 7.60%
i Miscellaneous 1,305 0.70%
j National Security 68 0.00%
66.70%

In fact, the most primal power of men is the ability to produce work, and the besetting sin of incontinent men is avoidance of productive work.  Here are the same stats grouped to reflect that.

Criminals Imprisoned for Unlawful Gain

a Banking and Insurance, Counterfeit, Embezzlement 517 0.30%
b Burglary, Larceny, Property Offenses 8,171 4.70%
c Continuing Criminal Enterprise 387 0.20%
e Drug Offenses 80,585 46.30%
f Extortion, Fraud, Bribery 11,231 6.40%
h Immigration 13,227 7.60%
i Miscellaneous 1,305 0.70%
k Robbery 6,565 3.80%
70.00%

Criminals Imprisoned for Gainless Crimes

d Courts or Corrections 802 0.50%
g Homicide, Aggravated Assault, and Kidnapping Offenses 5,596 3.20%
l Sex Offenses 15,873 9.10%
j National Security 68 0.00%
m Weapons, Explosives, Arson 29,881 17.20%
30.00%

It would be even more skewed than that if we could tease out from “gainless crimes” those crimes which were committed en route to unlawful gain; murder for hire, murder for drug turf control, assault for intimidation, kidnapping for ransom, sale of weapons or explosives, arson for fraud, prostitution, pimping, etc. The split is probably closer to 80/20 unlawful gain/gainless crime and possibly even 90/10.

What Zippy, tough-on-crime politicians, and my younger self were noticing was not “the most primal power of men”, but the most sensational. Violence can be scary to everyone, but it really scares the hell out of women. And the West is one giant gynecology office where every problem is a pussy problem.

 

Either Way My Job is the Same

Vox Day writes in The Black Art of the Deal:

Remember, the usual Trump method is one step back, two steps forward. If this pattern prevails, the next two steps forward should be magnificent. Don’t count the man out until he is actually out. That’s not mindless optimism talking, but rather, the voice of an experience recalling how this game has played out before.

Trump can probably survive caving on DACA if he actually gets the Big Beautiful Wall built. But if he thinks he can play the conventional Republican game of “hey, we got a bipartisan deal” in lieu of delivering on his primary campaign promises, he is going to be surprised at how fast his support melts away.

For the sake of argument I’ll assume Vox is right, and “The Black Art of the Deal” is played one step back and then two steps forward. The assumption here is that leaving DACA in place is the step back, and building the wall is two steps forward. “The Deal” is “Immigration Enforcement”.

But what if “The Deal” was “Trump’s Aggrandizement via Election”? Then the one step back was lying to Americans, and Trump’s two steps forward are embrace and praise from the establishment.