A Caned Response to the Nashville Statements

Such is the case with the Nashville Statement, and the Nashville Statement Fortified. Read them and then come back.

The first says, basically, that:

  • men are men
  • women are women
  • marriage is only between one man and one woman
  • sex is only to be in marriage
  • homosexuality and transgenderism are not valid expressions of sexuality

I agree.

The second say basically the same things, but with addition declarations against effeminacy. I agree with that also. It is good to be against effeminacy, but a fortified version of a statement on marital and sexual relations is incomplete if it does not speak on how half of only two sexes are to behave! I have searched the NSF and it does say this under Article 3:

Explanation of changes: The original statement affirms the ontological equality of man and woman without also confessing man’s headship. The order in which God created man and woman has ongoing application for the relationship between the sexes, as taught in 1 Corinthians 11:1–9. In an egalitarian age it is not faithful to confess the equality of Adam and Eve without also confessing Adam’s headship.

But where is the directive that wives must choose to obey their heads? Where is the article in which they deny that wives should be irreverent, rebellious, or usurpers? Where do they affirm that wives are to be sexually available to their husbands except for agreement of a limited time? What is more important to marriage than that the wife be submissive to her husband? These are serious and timely issues of marriage worthy of writing in these statements; more so than sodomy and transgenderism.  All the more so because they make us uncomfortable.

Until I see some evidence to the contrary, I am convinced that this current generation of church leaders will always refuse to allow women to be held to account in any way real. And as far as I can tell, this leadership believes that women can only really be guilty of bad feelings and regret.


Her Buck Stops Here

Modified slightly from a comment I made at Scott’s American Dad Web.

I am convinced that if a man wants his sons to enjoy exclusively male spaces and times, then he must set them now in a way which will seem arbitrary and even unfair to his modern and permissive self who just wants to be loved by his little girl.

And he needs to learn to be fine with his decisions as just and good; despite his feelings, or the feelings of others. He needs to accept that sometimes he must just say, “Nope, sorry honey, but that is a man’s business. It’s not because you might get hurt, or because you’re incapable, or because you’ll be frightened. It’s simply that you aren’t a man.” This will need to be done at relatively mundane times and events if he is to teach his children to respect and honor each sex, without rancor, according to their different natures.

We have tried the other way, and now females are on submarines, on the front lines, in football locker rooms, in the hunting party, and everywhere. These pressures are still out there in the world, and will sometimes effect our children, and we’ll have to respond to them. If your son grows up and complains that his hunting buddy wants to bring his girlfriend, what can you say? If your son asks to bring his own wife on your hunting trip, what will you say?

Will he reply, “Well, you took my sister hunting. What’s the big deal? It’s no different.”

Real Men Don’t Impede Her Desires

Men will set expectations for other men. They will say things like, “You’re not a real man if you don’t know how to change your own oil.”, or,  “A real man knows how to harvest game from the field.”, or, “Real men help women first.” They will hold such expectations on a regular basis, and they will invent new ones as needed to make a point about the importance of this thing or the other.

Men will also set limitations for other men. They might say, “A real men would never wear a dress.”, or, “Real men don’t play video games for hours.”, or, “A real man never hits a woman.” I trust you understand the dynamic of expectations and limitations to which I refer. They know that a man is a man. What they mean by real is good; good men will do these things and won’t do those things.

Now, once in a great while a man will set a very general expectation on women. If he is a bold Christian he might say, “The Bible says wives should submit to their husbands.” It’s hard to imagine a safer statement than that. The man himself hasn’t actually placed any expectation on women.  Yet even then he will surround it with quibbles and bromides and caveats and exceptions so that the plain and unoffensive statement has no practical meaning whatsoever; lest some man out there start to actually believe what the Bible says. But at least he made some vague attempt at something that might look like an expectation if it is seen at some distance in a dark alley on a moonless night.

What he will never, ever, do is say, “Women shouldn’t  _________.” You can fill in the blank as you like. It doesn’t matter because whatever it is that you think women shouldn’t do won’t actually be said. You can think of the manliest activity, and ultimately a modern man will reason that a woman must not be forbid to do it because she wants to, and because he refuses to stand in her way. Only jerks do that, they say; only a jerks makes a women forgo something she wants to do. He will marshal all forces of technology or rule available to ensure that she gets to try whatever she wants. Worse: He can’t explain why.

He can explain that he doesn’t allow his son to wear skirts even just once a year because it is unseemly for a man to wear women’s clothes. But he cannot explain why he lets his daughter wear a ballcap, jeans, and sneakers as routine. If his son is given a doll he will throw it out, but if his daughter is given a football then the municipal Pee-Wee league needs to give her a shot on the field. If his son picks up knitting needles his father will sneer and deride, but if his daughter picks up a gun then she will be able to defend herself. If his son puts on shorts he will be corrected to dress respectfully. If his daughter dresses like a slut she is merely expressing herself, and what man would dare to make a concrete pronouncement on modesty anyway? Who does he think he is?

They can’t draw a line anywhere around women; what women are, what women aren’t;  what women are to do, what women are not to do.Any man who can find a reason to let her have her way (any reason will do) is an enlightened hero. But any man who forgets himself and tries to put real material expectations and limitations on a woman is scorned as a misogynist and belittled as a wimp who can’t handle women. He will be told it’s not his place to say what his wife or daughter–or wives and daughters in general–are to do or not do.

This is one of the themes which I have come back to over and over. I talked about it with modest dress in sports, cowgirl crossdressing, pioneer women, women roaming malls and churches in various states of disrobe… Modern Christian men simply will not stomach the idea of actual, real, discriminating expectations and limitations on women; of telling them, “No.”


Stop Being Distracted

Taken (only slightly edited) from several comments on Dalrock’s post, “First They Came for the Bald Men”.

The movement of which Antifa, commies, Democrats, etc. all belong isn’t anymore essentially Left than its opponents are Nazis. The essence of the movement to which these groups belong–what they have in common–is a hatred of three things:

1) Christianity
2) Men
3) Whites

The order of hatred depends on with which faction of the movement one deals, but the three are essential. For example: Feminism hates men first, then Christianity, then whites. Black Lives Matter orders it Whites, Christianity, then men, I think. Sometimes, as in the case of Antifa, more than one plank is of equal weight. Antifa hates America as a whole because it recognizes that America is fundamentally a work of white Christian men.

It’s not autonomous vs. totalitarian, nor is it globalists vs. nationalists, nor is it politically correct speech vs. free speech. They are not FOR anything in particular. They exist to be AGAINST things. Specifically, they are against

1) Christianity
2) Men
3) Whites

Some are fine–and even for–capitalism in China, India, wherever–as long as the benefits are not for Christian white men. They love to welcome Muslim mid-easterners, but the Christian mid-easterners are served right to be killed and exiled. There is no rhyme or reason to these affiliated groups except what they are against. Leftism has nothing to do with this movement.

They don’t know or care what Left means.
They don’t know or care what Nazi means.
They don’t know or care what Globalism means.
They don’t know or care what Right means.
They don’t know or care what Fascist means.
They don’t know or care what Nationalism means.
They don’t know or care what Communist means.

The words, to them, contain no meaning whatsoever. Those things are just words that dead white oppressors made up to separate the real people of color from each other and their belongings. They appropriate and use these terms as various forms of subversive weaponry: dog whistles, cloaks, and diversions.

Most people, people who describe themselves as Conservative, or even merely “normal” just don’t accept what they actually see. And the self-styled Conservative press are trained to look for ideological underpinnings and try to perceive the “end game”. There aren’t any. It’s just envy and hatred. The average American refuses to believe that and so they theorize imaginary ideologies and end games for BLM, Antifa, Feminists, and so forth.

Envy and hate aren’t ideological points. They are of the spiritual realm. It’s a spiritual war; not an ideological war, nor an ethnic war.

Making Good Use of Your Possessions

I’ve received some inquiries on the Caldo status. We’re hours away from Houston and rather enjoying the late summer rains. But here’s two bits of info around Harvey that some of you might appreciate.

First, the Home School Legal Defense Association is accepting donations to help specifically homeschool families who have suffered from hurricane Harvey. HSLDA does good work in general, and I trust them to use donations with prudence.


A Churlish Defense

I originally posted this as a comment under Scott’s post “The Christo-Rational-Consensus Approach” at his recently revived blog, American Dad Web.  I think it’s coherent enough to stand as a post on its own; though I’m often my own worst critic.

Because we are mostly the sociological descendants of Anglo-Saxons, here’s something to think about:

Before the Norman Conquest of England, the accepted premise was that the land was owned by the people; more specifically by the person who was on it; whether male or female. A king rules over the people, but he doesn’t rule their lands directly. With William the Conqueror comes the French idea that the land belongs to the king, and that the people belong to the land. That is very different. So, for example, peasants couldn’t just up and move to another lord’s land because they belong to a defined space. But a king (as ruler of the land) could give peasants to another land, or his peasants could be another king’s by that second’s conquer of the land. Really, a peasant wasn’t of the king. He was of the land. Kings though are not tied to a land. They are something else; something above. Hence: Rigid class structures. That’s a problem because it fundamentally divides the people from its leader.

Nation states are an attempt to correct that. It says that the people and the nobility (the leaders, regardless of nomenclature) both belong to the land. That’s why Marx saw nation states as an obstruction to class struggle; because it gave an excuse to unite the leaders and the people. Marx saw that the actions of the nobility often belie their true allegiance: Like everyone they are prone to be allegiant to themselves first and to make common cause with other wealthy and privileged people from other nations, rather than with their own native peoples. Technology matters too: Marx lived in the time when the ship and the train raised the ability of the commoner to move across borders just like the nobles did.

Like Marx, I think nation states are a less-than-stable idea. Unlike Marx, I think that the problem is more fundamental than that of classes. I believe “class warfare” is a symptom of the sickness which places people under land instead of over it; of saying that people belong to a land instead of to a family and by extension to a nation of people–and that land belongs to them each, individually.

There’s a lot more that can be said about this. For example: In pre-feudal England, each free man (which were the great majority, only slaves weren’t free men) was required to own a spear and was subject to be summoned for war; usually on a rotation. Which makes sense: It’s your land, you defend it. Feudalism led directly to professional mercenary armies that worked anywhere and everywhere for the highest bidder while the inhabitants of the lands in contest got burned, pillaged, and raped–because it wasn’t the peasants place to fight.

Again, there are a lot of things to look at. Feudalism is like a softer Sparta where the 10% of Spartans ruled (brutally) over 90% Helots. Anglo-Saxon England was analogous to Athens. Early America was also in the vein of Athens (e.g. 2nd Amendment of weapons and militias), but we are rapidly moving towards a more feudal and Spartan model (e.g., civilians thanking warriors for their service of invading countries to the sole benefit of the leaders) instead of actually picking up a weapon and defending what they own.

Marx was a wicked and short-sighted man who weaponized envy on a multinational and multigenerational scale, but nation states don’t set the world in order, either.

Oh I Didn’t Mean You…

More and more I’m of the opinion that most people don’t know why they do the things they do. Perhaps the writers of Rogue One weren’t even aware they shifted the context of the entire Star Wars universe. I mean: Do hipsters know that they started wearing long beards after several years of watching Muslim rebels on the news? Are old tabletop gamers (grognards) aware that the resurgence of tabletop RPGs is because of the insurgence of hipsters who are essentially mocking bourgeois American standards? That goes for all of comics, sci-fi, and fantasy media. It’s a way to say, “Screw you, your work-a-day job, and your football, Dad!” without going homo.


He Put Her Boots on Like Any Other Man

Oscar left a link to an article about a Wyoming homesteader named Elinor Pruitt Stewart. She is presented as an American heroine, but turns out to be more of a fantasy. Here’s the short version:

Elinor was born after the last Comanches had been sent to reservation. By her adulthood, the American West had been tamed, but not yet settled. After divorcing her first husband of three years she moved to Wyoming and took a job as a housekeeper. Then she married her boss. He built an add-on to his house so that she could live in it and pretend to be an independent homesteader. This pretension went on for years, as she hid the fact that she had married her boss, and that his family controlled “her” homestead; even after Atlantic Monthly began to publish her accounts. For years readers of her letter accounts were misled to believe she was single instead of married and supported by a husband and his family. According to those who published her letters: The greatest (conscious) threat to Stewart were coyotes; which are skittish creatures. 

She didn’t own her homestead. She didn’t build her house. She didn’t depend on herself. She didn’t fight off anyone or anything. She told lies that she homesteaded independently.

I will continue research, so please point me towards more historical books and articles.

Research Request: Fighting Frontier Women

In Texas, where I live, it is not uncommon for a man to speak of his wife as a crack shot, or even as a hot-headed gunslinger with an itchy trigger finger. Yet I have never detected a sense of obligation and responsibility which was attached to such boastings. What I mean is this: Suppose a man is away on business. While he is gone a burglar invades his home while his wife and children are there. If she hid, fired no shots, and in fact did not even make a peep: He would be fine with that as long as she was unhurt. If she ran, he’d be fine with that, too.

Afterwards, when nerves had settled, he or she might crack a joke that the burglars were “lucky” that she didn’t pump them full of lead. But in no way would the husband actually be disappointed in his wife because she fled and hid instead of fought. The reverse is not true.

Several times now someone has written in comments that frontier women were regularly expected to defend the homefront from Indians, bandits, and wild animals such as bobcats, cougars, and bears. I find the idea preposterous. It seems much more likely to me that frontier husbands either:

  1. Left their wives in trusted communities, i.e., near family, friends, or gov’t authorities.
  2. Expected their wives to flee/escape to safety.
  3. Foolishly hoped that danger never came.

So here is my request: Can anyone give me a historical account or source for the widespread notion that frontier men actually expected their wives to actually fight off dangerous marauders?

On the Problem of a Romantic View of Germanic Women

I might want to refer to this later, so I’m cross-posting here a comment whichI made at Dalrock’s on his post “Riding to Lancelot’s Rescue”. He quotes C.S. Lewis:

They effected a change which has left no corner of our ethics, our imagination, or our daily life untouched, and they erected impassable barriers between us and the classical past or the Oriental present. Compared with this revolution the Renaissance is a mere ripple on the surface of literature. […] [A] glance at classical antiquity or at the Dark Ages at once shows us that what we took for ‘nature’ is really a special state of affairs, which will probably have an end, and which certainly had a beginning in eleventh-century Provence.

In “Masterpieces of Medieval Literature”, the author talks about this extensively; driving home the point that none of the surviving literature[1] of the Germanic/Norse peoples deal with romantic feelings as a thing separate from sex. The only woman in Beowulf is Hrothgar’s wife–with whom Beowulf has no significant dealings–and Grendel’s mother. Beowulf kills her. Brynhildr is a significant character in the stories of Sigurd, but Sigurd’s attachment to her isn’t a religious-devotion-like romance.

In the Icelandic Eddas[2a], there are stories which include women who make large impact on the stories, but none of them have a purely romantic–by which I mean extra-sexual–element. There is a story about a great man named Gunnar who married a beautiful woman with “the eyes of a thief” and who brings about his death because he once slapped her for stealing. She had two previous husbands killed for the same offense.

However, there was a custom of the Germanic/Norse people which was activated by Romantic Fever and caused it to have a more deleterious effect than in southern Europe: Germanic/Norse and Celtic women had much greater freedom, authority, and strength than either the women of southern Europe, or those of the Near, Middle, and Far Easts.

Once Romantic Fever took over those peoples, pedastalization of women–and thus Feminism–was probably already an unavoidable symptom. Under the infection of religious-devotion to “love”, those Germanic/Nordics had beautiful, strong, independent demi-goddesses on their hands. In more Latin lands (Italy, France, etc.) Romantic Fever didn’t elevate women to such heights.[2b]

[1] This is significant, says Shutt, because only the most popular, the most retold, stories would have survived. The Germanic peoples were late to the written tradition and passed on their stories via an oral tradition. While it’s possible that at one time there existed stories with “romantic” elements, logic says that they weren’t popular, i.e., if they did exist, they didn’t resonate with the audience.

[2a] Because of it’s relative isolation from the rest of Europe, Iceland was less effected by European trends. These descendants of the Norse people (and some Irish) weren’t infected with Romance Fever as early, or for as long, as the Continentals. This allowed them to become literate, yet not become severely romantic. Meanwhile, in mainland Europe, Germanic traditions were infected. So while the same stories of the oral tradition live on for a bit, they were treated as vulgar and passe…sort of like the American Coastal Elite’s view of gun-toting Bible-thumpers.

[2b] We still see this today. My home, Texas, is to America what America is to the world. And it is absolutely lousy with strong, beautiful, independent women who are loud, obnoxious, and monstrously entitled–and the men who enable them. “Sassiness” is virulent. The majority are downright stiff-necked, crude, and ungrateful. Texans are, perversely, proud of this. Women like Sarah Palin are hugely popular down here, and seen as the epitome of conservative strength.

(This post was edited to correct attribution of the quote from Dalrock to Lewis.)