Eloi, Eloi

Several years ago–I think at least five–I left a comment on one of Vox Day’s posts[1] to the effect that contemporary whites are weak. He commented back that my estimate was ridiculous and that whites had been the most lethal force on Earth. Well, so what? That was then, this is now.

My observations are based upon my school experiences in minority-majority schools, and, later, a 14-year period living in a neighborhood (and later whole city) as it transitioned from a white-majority suburb to one of a minority-majority. Younger but larger white students in a minority-majority school have the benefit of a better perspective on how blacks see whites. As a tall sixth grader, I had to fight a lot of black seventh and eighth graders (some of whom should have been aged into high school), much less as a tall seventh grader, and none as a eighth grader.

A typical fight starts when three to six blacks surround a white kid, and then begin to taunt him. There was no provocation to the harassment but the perception of weakness. Then the harassment turns to nudges, and nudges to pushes, and then from push to an actual punch from one of them; usually from someone on the side.

The white kid had two options:

  1. Run, and hope you don’t get tripped because black kids thought white kids on the ground were meant for kicking.
  2. Fight, and hope you don’t get knocked down because black kids thought white kids on the ground were meant for kicking.

If you chose option two, then the key to survival (aside from avoiding the ground) was to figure out which one of the black kids was the most likely to punch you (not always an easy task), and punch him first, and don’t stop punching him until a teacher comes to break it up. In my case, the middle school teachers would go get a school cop because that’s the kind of thing you have at minority-majority middle schools; so there’s an extra 30 seconds of punches that need to be thrown for the bureaucratic delay.

When the teacher or cop showed up, it was in-school suspension for the main combatants. They did not care who started it, or who defended himself. More disgustingly, they never let on to have grasped the pattern of multiple blacks jumping one white kid even though the same event occurred to some white boy at least once a week. We were all merely “troublemakers”. Justice played no role whatsoever. Street justice was absent too. White kids never stood up for one another. The white defense was that of the deer: Keep an eye out, move away when you see the predators approach, and tough luck for the stragglers.

I was lucky to be tall and by temperament happy to hurt my opponents. More: I had been blessed to have a father who taught me by discipline that–among other things–pain is fleeting, and that sometimes the act is worth the whipping (belts don’t spank). But even before my childhood that form of pedagogy had been foresworn by the vast majority of white Americans by either permissiveness, or divorce, or both. Today whites tell each other that spanking children is evil because it makes them violent and antisocial, and that divorce is really better for the children.

The bullying I described from my student days is what we’re seeing today.  Except that instead of a location in a Fort Worth middle school in the bad part of town, it has grown with the children to places like Missouri University and Evergreen State. Everybody knows whites are weak and cowardly, and everybody believes it is acceptable to beat on them because of those facts; even other whites and even the authorities.

Last night I listened to a Joe Rogan podcast with Jordan Peterson and Bret Weinstein. For three hours they talked about the dangers of racism and identity politics. Every bit of it was about the danger of past white racists, and white identity politics. They did not make even one half-feinted nod towards the rampant and current racism of blacks towards whites. And why should they? You might get in a fight if you make the black kids angry, but white supremacists are pussies.


[1] I have tried several times to find my comment and that post, but I cannot. 

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Choose the Battlefield Wisely

The answer–the right warfare against Antifa, Black Lives Matter, Feminists, Democrats–is to put Christ first. The wrong answer is to put anything else first. I said that these groups are against:

  1. Christians
  2. Whites
  3. Men
  4. America (in combination of 1-3)

and that is true. But there are several reasons not to put energy into pro-white movements, or even pro-male movements. The first and most important reason is that Christ is king and lord of all. We are to serve Him in all things we do, and (amazingly, I think) Christ has provided ways for us to serve Him first in all things we do.

The second reason is that we should never let the enemy choose the terrain of the battles; especially when our combatants are so outnumbered. That is when choice of terrain is most vital for victory. So we rightly should counter invasions on whiteness or manhood with counterattacks from Christ; not because we don’t care about whites or men, but because we need to attack from a position of strength. Nothing is stronger than Christ, whose victory is assured. Not only that, but they neither believe nor understand their own motivations and their own spiritual state–or even nature. This makes an attack launched from a Christ-centered force powerful because it is their weak spot.

So what does this look like in practice? That means to put Christians first for Christian reasons. This is something we have taken for granted. The strength of early America wasn’t “Americanism”. The goodness and truth of the founding documents, to the extent that they are good and true,  don’t make appeal to their own goodness, but to the goodness of God and His natural order. The rights of freedom of speech[1], association, etc. are not predicated on either blood or soil, but on the belief that they are God-given.

So, for example: We should counter pagan attacks on Hobby Lobby, Chick-Fil-A, Catholic hospitals, bakers, and florists not on the defensive grounds of freedom of speech, nor freedom of association, nor freedom of religion, nor the whiteness of the staff; but on the counter-offensive terms that they are brothers and sisters in Christ who are upholding the God-ordained natural order. We don’t “pray those poor people are ok” (though we do pray for them), we make it our business to help them be victorious even at our own cost, and that we offer up those sacrifices for Christ’s glory. We do not offer them for freedom of speech or even religion.

This doesn’t mean we “forget” that we are American, our political traditions, or forget our ethnicity. It means we put them into submission into their rightful place, and by so doing make them worthy. It means we volunteer to suffer in the earthly and unworthy things–whether it is money, glory, status, or even blood–as Christ volunteered to suffer all those things for us so that we could inherit eternal riches and glory, and that we do so for the same reasons.


[1] I do believe these freedoms are real, God-given, and should be protected by a just and wise government. Perhaps I’ll write about that in another post.

Stop Being Distracted

Taken (only slightly edited) from several comments on Dalrock’s post, “First They Came for the Bald Men”.


The movement of which Antifa, commies, Democrats, etc. all belong isn’t anymore essentially Left than its opponents are Nazis. The essence of the movement to which these groups belong–what they have in common–is a hatred of three things:

1) Christianity
2) Men
3) Whites

The order of hatred depends on with which faction of the movement one deals, but the three are essential. For example: Feminism hates men first, then Christianity, then whites. Black Lives Matter orders it Whites, Christianity, then men, I think. Sometimes, as in the case of Antifa, more than one plank is of equal weight. Antifa hates America as a whole because it recognizes that America is fundamentally a work of white Christian men.

It’s not autonomous vs. totalitarian, nor is it globalists vs. nationalists, nor is it politically correct speech vs. free speech. They are not FOR anything in particular. They exist to be AGAINST things. Specifically, they are against

1) Christianity
2) Men
3) Whites

Some are fine–and even for–capitalism in China, India, wherever–as long as the benefits are not for Christian white men. They love to welcome Muslim mid-easterners, but the Christian mid-easterners are served right to be killed and exiled. There is no rhyme or reason to these affiliated groups except what they are against. Leftism has nothing to do with this movement.

They don’t know or care what Left means.
They don’t know or care what Nazi means.
They don’t know or care what Globalism means.
They don’t know or care what Right means.
They don’t know or care what Fascist means.
They don’t know or care what Nationalism means.
They don’t know or care what Communist means.

The words, to them, contain no meaning whatsoever. Those things are just words that dead white oppressors made up to separate the real people of color from each other and their belongings. They appropriate and use these terms as various forms of subversive weaponry: dog whistles, cloaks, and diversions.

Most people, people who describe themselves as Conservative, or even merely “normal” just don’t accept what they actually see. And the self-styled Conservative press are trained to look for ideological underpinnings and try to perceive the “end game”. There aren’t any. It’s just envy and hatred. The average American refuses to believe that and so they theorize imaginary ideologies and end games for BLM, Antifa, Feminists, and so forth.

Envy and hate aren’t ideological points. They are of the spiritual realm. It’s a spiritual war; not an ideological war, nor an ethnic war.

Making Good Use of Your Possessions

I’ve received some inquiries on the Caldo status. We’re hours away from Houston and rather enjoying the late summer rains. But here’s two bits of info around Harvey that some of you might appreciate.

First, the Home School Legal Defense Association is accepting donations to help specifically homeschool families who have suffered from hurricane Harvey. HSLDA does good work in general, and I trust them to use donations with prudence.

Second,

A Churlish Defense

I originally posted this as a comment under Scott’s post “The Christo-Rational-Consensus Approach” at his recently revived blog, American Dad Web.  I think it’s coherent enough to stand as a post on its own; though I’m often my own worst critic.


Because we are mostly the sociological descendants of Anglo-Saxons, here’s something to think about:

Before the Norman Conquest of England, the accepted premise was that the land was owned by the people; more specifically by the person who was on it; whether male or female. A king rules over the people, but he doesn’t rule their lands directly. With William the Conqueror comes the French idea that the land belongs to the king, and that the people belong to the land. That is very different. So, for example, peasants couldn’t just up and move to another lord’s land because they belong to a defined space. But a king (as ruler of the land) could give peasants to another land, or his peasants could be another king’s by that second’s conquer of the land. Really, a peasant wasn’t of the king. He was of the land. Kings though are not tied to a land. They are something else; something above. Hence: Rigid class structures. That’s a problem because it fundamentally divides the people from its leader.

Nation states are an attempt to correct that. It says that the people and the nobility (the leaders, regardless of nomenclature) both belong to the land. That’s why Marx saw nation states as an obstruction to class struggle; because it gave an excuse to unite the leaders and the people. Marx saw that the actions of the nobility often belie their true allegiance: Like everyone they are prone to be allegiant to themselves first and to make common cause with other wealthy and privileged people from other nations, rather than with their own native peoples. Technology matters too: Marx lived in the time when the ship and the train raised the ability of the commoner to move across borders just like the nobles did.

Like Marx, I think nation states are a less-than-stable idea. Unlike Marx, I think that the problem is more fundamental than that of classes. I believe “class warfare” is a symptom of the sickness which places people under land instead of over it; of saying that people belong to a land instead of to a family and by extension to a nation of people–and that land belongs to them each, individually.

There’s a lot more that can be said about this. For example: In pre-feudal England, each free man (which were the great majority, only slaves weren’t free men) was required to own a spear and was subject to be summoned for war; usually on a rotation. Which makes sense: It’s your land, you defend it. Feudalism led directly to professional mercenary armies that worked anywhere and everywhere for the highest bidder while the inhabitants of the lands in contest got burned, pillaged, and raped–because it wasn’t the peasants place to fight.

Again, there are a lot of things to look at. Feudalism is like a softer Sparta where the 10% of Spartans ruled (brutally) over 90% Helots. Anglo-Saxon England was analogous to Athens. Early America was also in the vein of Athens (e.g. 2nd Amendment of weapons and militias), but we are rapidly moving towards a more feudal and Spartan model (e.g., civilians thanking warriors for their service of invading countries to the sole benefit of the leaders) instead of actually picking up a weapon and defending what they own.

Marx was a wicked and short-sighted man who weaponized envy on a multinational and multigenerational scale, but nation states don’t set the world in order, either.

Oh I Didn’t Mean You…

More and more I’m of the opinion that most people don’t know why they do the things they do. Perhaps the writers of Rogue One weren’t even aware they shifted the context of the entire Star Wars universe. I mean: Do hipsters know that they started wearing long beards after several years of watching Muslim rebels on the news? Are old tabletop gamers (grognards) aware that the resurgence of tabletop RPGs is because of the insurgence of hipsters who are essentially mocking bourgeois American standards? That goes for all of comics, sci-fi, and fantasy media. It’s a way to say, “Screw you, your work-a-day job, and your football, Dad!” without going homo.

 

More Like Vogue One

Rogue One spoilers ahead.

Up until this past weekend I strenuously resisted the new Star Wars movies, but one of my friends insisted–multiple times–that I see “Rogue One: A Star Wars Story” so that I could witness the Darth Vader scene at the end. Before the age of 10, I’d changed my favorite character allegiance from Luke–the obvious hero–to Vader. As far as I know, my mother’s phone still plays the Imperial March when I call her. It was obvious to even my young mind that Vader was in control of himself in a way that no one else in the movies is; except Yoda and Kenobi. And they don’t fight much so where is the fun in them?

Yes, Vader is cruel, but he is disciplined and religious. That’s one of the plot holes in the original series: While we are told Vader is ruled by hate and that hate leads to emotional impetuousness and thus to the Dark Side, we never see Vader lose his cool and lash out. They tried to correct that plot hole in the prequels. Young Anakin is shown as rash and emotional. But it didn’t work. That kid wasn’t Vader.

Rogue One attempts to explain another (supposed) plot hole of the original three films: How did it come to be that the Death Star could be blown up by one torpedo from one small spacecraft? Isn’t that a terrible design for a space station? The old answer was the simple recognition that the best laid plans of mice and men often go awry.

The new answer is that a crucial engineer of the Death Star sabotaged his own design so that fifteen years later the rebels could defeat an enormous planet-destroying battle station–which was littered with anti-spacecraft weapons, supported by multiple Star Destroyers, and guarded by hundreds (thousands?) of fighters–and that it worked. Talk about your best laid plans!

My problem with Rogue One is deeper. They fundamentally changed the Star Wars world. Unlike the 1-3 prequels, Rogue One looks and sounds like Star Wars, but the context is wildly different. In films 4-6 the Rebels are openly rebellious, and so they are constantly on the run from the Empire. The Empire knows who they are, and more importantly, the Rebels know who they are themselves. It’s a rebellion with at least a sense of honor. They are overtly–superversively even–against the Empire. Though outmatched they skirmish, flee, and hide only to skirmish again one day. They take small victories where they can, and wait for the time when circumstances are on their side. Whole planets, as separate sovereign entities, chose to ally and rebel against the Empire. They have their own defense contractors, their own academies, and so forth. In short: It’s the medieval pattern of how nobles rebelled against kings and emperors. Such rebellions happen throughout the history of medieval England. The medieval pattern of episodes 4-6 makes sense in a world with religious knights such as the Star Wars universe.

Rogue One’s Rebels look like Star Wars Rebels, but they act like Muslim insurgents. The leadership of the various planets is minimized; almost wholly cut-out. Their equipment is scavenged or improvised rather than products of their own civilizations. They are assassins and saboteurs rather than warriors; men and women “fight” side-by-side with effeminate tactics of subversion instead of straightforward attacks. The Rebels in Rogue One are ISIS and Al Qaeda rather than warring Christians.

The whole Star Wars series is now a piece of filmic history that documents the anti-Christian spiritual tides that swamped the West, and which are very fashionable even among many so-called rightists.

Just to Get Back in the Habit

of writing: here’s a thought I had a couple months ago as I was planing some trim for the house. (I’d be very surprised if it’s new to all my readers, but it was new to me.)

According to the story, Jesus starts his ministry at (about) 30. I always figured that–up until then–he led a relatively normal life. Perhaps it was punctuated by thoughts about his later crucifixion, but also, you know, relatively normal. Besides, He had ultimate faith in the Father, and outright knowledge that He would rebuild the Temple in three days…so perhaps a bit worried, but also secure in the knowledge that before He started His ministry it was basically a different later life. Before the Wedding in Cana is was just a normal life; a basically comfortable pause before the storm.

As I wondered about that previous normal life it occurred to me that His ministry had probably already started, and that for Him there had been one whole life which was not sectioned off as “pre-ministry” and “post-ministry”. Because Jesus, sent from Heaven to die on a wooden cross for our sins, was a carpenter from his youth. He knew the wood by earthly sight and touch. He would have known the beams’ other uses; what they were good for, and not good for. He knew how its grain ran. He would have known the skill (or its lack) of the carpenter who made the cross. Every day He got up to go to work to get better acquainted with the very stuff that would be used to kill Him.

Go to the Mattresses, Female Edition

New commenter Joe was kind enough to drop some hilarious history here which does not speak well for the shield maiden trope.

During the late stages of the [American Civil] War, the town of LaGrange, Georgia, had an armed all-female militia unit which drilled with weapons and which mustered in the street apparently ready to fight when the Federals arrived. The Yank in command, a gentleman and a diplomat, sent a messenger under a white flag to tell them that their homes would not be burned and that (as I recall) “they could surely do more damage with their eyes than with their old squirrel-rifles”.) Reassured, they stood down. LaGrange was not burned, but in a touch suitable for the worst of novels, the Federal in command later married one of the members of the “Nancy Harts” girl militia unit.

Otherwise: They would have been slaughtered. The Union force was strong enough that the Confederate cavalry fled them; according to a link provided by Dalrock.

In mid-April 1865 Major General James H. Wilson led a Union raid on west Georgia. As the Union troops approached LaGrange from West Point, the local Confederate cavalrymen fled, and the Nancy Harts stepped in to protect the town.

…which was accomplished by entreating the Union soldiers to spare the town, and then surrendering to the strong handsome Union soldiers; even unto the mattress.