Real Men Make Riots Safe for Women.

That thought is at the heart of the the conversations about Ann Coulter’s decision to bail from Berkley. The idea that Real Men make _________ safe for women is a particularly effective seduction to use against men. It infers that he–who wants to be a Real Man–has the power and authority to do something about whatever circumstance some woman or women wants to be made safe so that she or they can participate. He usually doesn’t.

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Enjoy the Reprieve, Fish

A week ago today I bought a house built in the Craftsman style. Previous owners kept it from structural ruin, but, over time, handyman repairs eroded the character. Broken drawers were nailed; wood floors covered in linoleum, then plywood, then more linoleum; two 3×5 light doors lost; a French doorway and wall haphazardly removed; built-ins demolished. The dining room was converted into a den, and the huge butler’s pantry into a small dining room; a breakfast nook into a closet for laundry and the water heater; the laundry room into a tiny back porch.

It all goes back…except the French doors and the wall between living and dining. That will be raised to match the window casings. Pillared knee walls with built-in shelves will bookend the new opening.

The back porch will be closed-in to go back to a laundry room, with ironing/folding table and cupboards. 

The butler’s pantry is large enough to serve its original purpose, and as a work area for homeschool and artwork. 

Some of the original flooring must be repaired, as well as several of the original double-hung windows. The wooden screens are missing, too. Everything needs four layers of paint removed and then repainted, doors re-hung, and drawers fitted. The bathrooms and closets are pitiful, and there is a room’s worth of space unused in the attic. The original shed probably needs to come down; though I do like the big rolling doors.

It’s exactly what I’ve been looking for.

I will continue to write. Some time is free now which was not. Buying a house is a part-time job, and that’s done. Homeschool ends this week, thank goodness. Work always falls off in the summer. 

Fishing will suffer most.

A Crime Boss or a Captive

In some comments SFC Ton made a counter-argument that power is manliness, rather than authority.

Authority comes from power, masculinity is power
You can be a good man and use your power and authority in ways the Almighty would approve of and be a good man.

Or you could use power and authority counter to God’s word. Makes you a bad man

But a man either way

Desire is femininity was settled in my mind a long time ago, and in a future post I will talk about some of that. The nature of manhood took a little longer, and a big part of the reason was because of the way we use the word power. As a word, power is like love in that we use it to mean so many things. It confuses our thinking; mine included. I recognized that, but it still took time to work out.

My first answer was: Manliness is competence. I told this to a friend, and two things happened. First, I was frustrated by my inability to explain what I meant in a way which sounded clear as I said it out-loud. The second was that, while my friend agreed, he wasn’t visibly enthused. My friend is sharp. That lack confirmed my frustrations and I knew I hadn’t got it.

I went through capability, forcewill, and a bunch of words–including several returns to power–each time thinking through the ways each word could be used. That power can be used in so many ways forbade it from me every time I went back to it. Power can mean legitimacy in discrimination. It can mean the force used to exercise discrimination. It can mean the will to make discriminating choices. It can mean the ability to persuade another person to do one or all of those, or to manipulate circumstances to make such events likely!

As I thought about these things, I realized that a common formulation which I learned as a child, was slightly, but significantly, wrong. I had been taught that men have responsibility, and that men who properly handle that responsibility are then given authority. That is wrong because we cannot separate responsibility from authority. We sometimes talk as if we can separate them; as if we are responsible for things over which we have no authority. But that only seems to be true either because we believe lies (like modern marriage “vows”), and because other men in authority sometimes abuse their power. Men are susceptible to this because authority is our thing. We want it to be true when we are told we are responsible. We intuitively grasp that to give us one handle of responsibility should gain us the second handle of power and so the whole of authority. Women, though, are quick to point out their own powerlessness when it true, or even when it merely suits their purposes.

So there is one thing: authority, with two parts: power, and responsibility. When we try to separate them, the effort fails and things go badly because men lose their hearts. Any authority with a those two parts out of balance creates, instead of a man, either a kind of moral monster (power without responsibility), or a pitiful wretch (responsibility without power); a crime boss, or a captive.

Copping Out

A violent mob of Black Lives Matter activists attacked another speaker at another college, Claremont McKenna. This time it was Heather MacDonald; a writer for City Journal. She is also a colleague of a friend of this blog. No one was arrested, and it appears no on is going to be arrested.

CMC president Hamir Chodosh writes:

Based on the judgment of the Claremont Police Department, we jointly concluded that any forced interventions or arrests would have created unsafe conditions for students, faculty, staff, and guests. I take full responsibility for the decision to err on the side of these overriding safety considerations.

[…]

Blocking access to buildings violates College policy. CMC students who are found to have violated policies will be held accountable. We will also give a full report to the other Claremont Colleges, who have responsibility for their own students.

College policy? It violates the law! Why not say so? Because it’s code. It tells us there will be no legal action against the troglodytes who formed a mob and attacked a white  female academic. It is hard to think of a softer target.

Oh yeah, one more thing: Her talk was a defense of the police; the kind who refused to arrest anyone at CMC, and who consistently refuse to arrest Leftist terrorists all across the US.

We’re gonna need more Based Stickman.

This Weekend on: What’s the Real Tradition?

I take it as axiomatic that the lives recorded in the Bible are, overall, just like ours; that we can read about their decisions, relate to their circumstances, and think about how to apply that history so that it informs our own decisions. That doesn’t mean it’s always easy, or that we always get it right. it doesn’t even mean the people in those histories got it right. It just means we can learn from them.

According to traditionalists (and others): Men are supposed to chase, and women are supposed to be caught. Or they might say: Men are to initiate, and women are to respond. Imagine a party. There are single men and women. The traditionalist wants the men to pick a woman, and then woo her. Then he (the trad) wants her to respond with a Yes, or No, or Show me more. That traditional mating ritual is wrong and foolish. Roissy/Heartiste’s maxim that “Men display, women choose” is much more true. Go to a party and see for yourself.

The traditionalist might counter, “Well, that’s not how it’s supposed to work. A real man pursues what he wants.” I say that is half-assed crossdressing. It is the man acting like a woman while the woman smirks and presides.

If you fancy yourself a traditionalist and disagree, then here is an exercise for you: Search your Bible for a story about a man who woos a woman directly. If it’s traditional it should be easy to do, right? If or when you find it put it in the comments and let’s see how that story plays out, and how it compares to the others. Let us discover what is the real tradition.

 

 

Provoked Judgment: The Pareto Principle of Manliness and Femininity

Sexual dimorphism in humans is real. There are sex differences and they cannot be overcome except that they are eliminated altogether; the result of which is less than human. But it is not as pronounced as in other mammals. One poignant example is that no other male mammal spends as much time caring for offspring as human males. Maladjusted and bitter feminists gripe about leaving women behind to care for the children, but men are the most tenderhearted males in the kingdom. A man is more womanly than a lion is lioness-ly. He’s also more godly; since women are also made in His image. The inverse is also true.

The division of male authority and female desire is not absolute. Men have desire too, and women also have authority. For the sake of ease of memory, think of it as another example of the Pareto Principle: 80% of a man’s decision-making is in reference to his authority, and 20% is influenced by his desires. The reciprocal is true for women: 80% of choices follow desire and considerations of authority make up 20% of their M.O.

I’m far from the first to recognize this: Taoism’s yin-yang concept is apt. The difference between my view and the Taoist view is, I think, that the yin-yang is egalitarian, and my view is patriarchal. The circularity of the yin-yang symbol is fundamentally egalitarian; each side chasing the other and going nowhere. I submit that there is an order: Authority–judgment–should rule desire even as desire provokes judgment, and that we should desire to go up, towards God and His authority.