I’m for the Opposite of the Pence Rule

Zippy Catholic made me aware of a controversy and scandal (of either one sort or another)  which had happened, and is still happening (in one way or another), at a place called Christendom College in Virginia.

Apparently a young female student drove herself (she was the driver with the car keys) and her boyfriend away from the college, past the local town with its hundreds of businesses and thousands of residences, deep into the Shenandoah mountains, to an isolated location in a national park.  A year and a half later she was talking about it with a professor and claimed she now realized that she was raped, in a classic “he said she said, long after the fact” scenario.

I find this story perfectly plausible. It is also manifestly unverifiable.

By all accounts the college did everything it could do in as professional, compassionate, and (nontrivially) legal a manner as anyone could reasonably expect.  The young man was investigated and punished for actually verifiable behaviors on campus, etc — the details (putative and otherwise), again, are available elsewhere so there is no need to rehash them here.

[…]

A more pertinent question then is, who is responsible for there not being any evidence?  Who put us in this situation?  Was it Christendom College with its overbearing and oppressive institutional success, when compared to pretty much all colleges everywhere, in keeping rapeyness and even consensual debauchery off campus; or was it someone else?

The most proximate person responsible for the impossibility of determining the truth in an objective, public way is the person in the literal driver seat who chose to drive the two of them, alone, deep into the Virginia wilderness.  And in close proximity to that person – perhaps carrying the greater responsibility, because responsibility comes along with age, wisdom, and authority – are parents who give driver’s licenses to young women and send them off to college hundreds of miles distant without any inkling that a seventeen year old driving deep into the wilderness with a random boyfriend is every bit as imprudent as a ten year old getting into a car with a stranger offering candy.

I agree with basically all that. My one difference is that I think we can also add colleges who encourage parents to send their daughters off to coed colleges hundreds of miles distant.

Christendom may be the best run coed in-residence college in the history of colleges. I couldn’t say. I also don’t care because coed in-residence colleges are a really foolish idea. At best, Christendom College is the finest college at conserving Feminist victories and making them “work”.

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Seen but not Preached

Ryder commented:

This [CC: women in bawdy forms of men’s dress] is one of those things that, once you see it, you see it everywhere.

How do we know the legs in this photo belong to kick-ass girls on the job site? Because they’re wearing skin-tight pants.

It brought me joy to read. To help men to observe what they have already and always seen is what I really like to do. It’s why the blog is called “Things We Have Heard and Known”.

16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

As far as I can tell, the sight that Christian men in America see but do not observe is that women (especially wives) are tempted to bring to heel men (especially their husbands) because of their sin nature. They are tempted to this like a man is tempted to avoid work.

Every day most men get up and say, “I wish I didn’t have to work today.”, or, “I hope work goes by fast”, or something like it. And every day women get up and say to themselves, “I wish everyone else would do what I say.”, or “I hope I get to prove to him wrong so he’ll see how right I am.”

Think about that. Every day. All day. As many times that you as a man are waiting for work to be over, or wishing that the work was more satisfying, or thinking about what you will do after work, or waiting for retirement: That’s how much and how often a woman is tempted to tell her husband to step the hell off and do what she says.

The desire of his to relax, and her to command, have not yet abated even though Christ has forgiven our sins. We still die and return to dust. Children are still born and reared in sorrow. Men still must labor for bread. Women still chomp at the bit to reign.

Her desire to rule is not hypergamy from an accident of natural selection; a wholesome sexual selection process that sometimes goes awry. No. Hypergamy is one strategy–of many–that women use to project power over men. Because in her mind it is always in question whether or not she can get him to obey.Likewise, women are not shit-testing to see if her man is “fit” to rule. “Shit-tests” are to see how much she can get away with, and how likely she is to get her way. Period. That’s it. That’s why she gets worse about it after marriage and she’s pledged to have and to hold until death. There’s no final test to pass. There will be no satiation for her hunger to rule until the Lord returns.

It’s just a misery that she has to fight against. There is no benefit just as there is no benefit to any sin.

Observe what you see.

Dreamers of Undocumented Sex Workers

Some people seem to be under the delusion that calling a child born out of wedlock a bastard is “shaming language”. Those people don’t know what shaming language is: It’s a type of propaganda that is meant to manipulate. What I propose is the radical idea that we STOP using propaganda and return to truth.

I am reminded of the divide between those who say illegal alien and those who say undocumented worker, or Dreamer, or any other manipulative except the plain truth that the person in reference is 1) an outsider 2) here illegally.

Catalog of Errors I: Bring Bastards Back

I’ve decided to keep a record of some of the things which I have previously got wrong. Not everything; just those things that pertain to marriage and family which I have propounded here, or in comments elsewhere. I expect these posts will be short. I do not expect any of them to be world-shattering. It’s about decluttering, not Richter events.

The plan is to have a linked page at the top which puts links to these in an easy to browse format, and that perhaps my reconsiderations will be beneficial to others.


I’m not sure when it was abandoned (let’s say well before the mid-20th Century [corrections appreciated in the comments]), but the term bastard fell out of cultural favor, and it ceased to be an social impediment as it previously had been. Until recently I have been in favor of this change because it seemed unfair to me that a child should suffer for his parents’ sins. Well, that’s feelings for you. They get in the way of observing and proclaiming reality.

First, it just is reality that a child born out of wedlock suffers. His situation is not improved by ignoring the grisly truth that our sins can and do affect others in profound ways and with lasting consequences.

Second, I no longer believe that protection of the child was the goal when bastard was trashed. It was to protect the ears, reputations, and incomes of the women who bore them. Once bastard was tossed, then the way was cleared for whore pensions to replace marriage as a family’s foundation. The consequence of which has been to further tempt women to be brazen whores, and to create more bastards.

Third–and this is really important and what wholly threw me over to the other side–, bastard status is not immutable. A bastard can be legitimized by his father, and the stigma of bastardy significantly reduced, if not eradicated altogether.

Bringing back bastardy and the power of legitimization does at least a three things:

  1. It causes the power of family formation to be clawed back from courts into the hands of fathers, as God intended, as makes civilization possible, and as can be no other way no matter how bureaucrats try to hide reality with lies.
  2. Mothers of bastards are incentivized to make peace with the fathers. Currently, bastard mothers are incentivized to be at war with the father, and to threaten him with no access to his child. She is incentivized to recruit the power of the courts against him because it is her best bet financially; even though it is the worst bet for the bastard’s spiritual, mental, and emotional good. “Blessed are the peacemakers.”
  3. It makes people see truth. It makes them think and examine the consequences of their actions. This one is last, but it is far from least. Right now everything is muddled. All actions and consequences are gauzed with plausible deniability. It would be helpful to know how many bastards your church produced. It would say something about your congregation, and show where repentance is needed.

And Bureaucracy for All

Over at Dalrock’s, in response to a post about the Roman Church’s broad and slick annulment practices, commenter CerrilanAufen wrote:

One thing that hasn’t been discussed here on this blog (that I’ve seen) is that Catholic priests are supposed to personally council couples considering marriage.

(For the sake of discussion I am assuming this is considered to be true. My Roman Catholic readers can correct us in the comments if it’s not.) Regardless, I know this same shirking of responsibility and misapplication of blame is at work in non-RCC churches and really everywhere in America.

For example, my Anglican churches assume every problem can be solved by convening a new committee which will then institute a new program to tackle it. Coincidentally, every problem is considered to be a New Problem even when it is actually an old problem. That way no one has to repent, hold anyone accountable, or have an uncomfortable conversation. No one has to hurt anyone’s feelings, or risk the perception of being Not Nice.

Here’s another example from outside of the ecclesial world. It is assumed by everyone but teachers that the problem with public schools is a failure of teachers to “reach” their pupils. If a student hits another student, it’s a teacher’s failure. Students who refuse to do their schoolwork are assumed to be under the sway of a poor teacher. And so on and so forth.

These are actually problems with parents and their children. We blame priests, pastors, teachers, etc. because we don’t want to accept responsibility. So we construct bureaucracies to allow us to perpetually shuffle the blame around instead of believing that God knew what He was doing when He gave those kids to those parents.

It’s a world ruled like a daycare.

A Primer of Practical Application

Regular posts will resume shortly. In the meantime, I wanted to recommend this essay by James Kalb at SydneyTrads, “Dissolving the Black Hole of Modernity“. It’s good.

I’m not sure of the author’s mind on this point, but I notice that the implicit audience for the essay is men, and not people. Something to ponder.

Sometimes the Customer is Wrong

As far as I can tell there is really only one acceptable way to punish women, and that is exclusion.  All mankind are social creatures and will suffer from exclusion, but because women are more sociable and more dependent they will more keenly suffer when left out. This makes exclusion more deterring, and thus more instructive, for women. In addition, most people (including myself) just aren’t going to stomach any more than the minimum violence necessary to stop a woman either from a dangerous or criminal activity, or move her away from the same.

This is our biggest problem as a democratic, atomized, consumerist, and faddish society. Nobody can exclude anybody when everybody is already alone, here in Babylon. And we really are. This is compounded by the fact that entry into–and affiliation with–another superficial social group is a trite and silly affair which can be accomplished by the purchase of a tee shirt. If a man kicks out his belligerent wife, she’ll just get a new shirt, a new church, and a new husband. No one cares. Everyone acts as if these acts were not superficial.

Immigration, minority criminality, and white male apathy really are serious troubles right now. They are problems which are too big to be ignored in the meantime, and we each need to do our best to combat them as we can. But none of them will be resolved–or even meaningfully combated–unless and until men band together into significant, genuine, geographical, and exclusive communities.

Tudor Shards

I’ve been listening to The History of England Podcast for awhile now. It’s informative of course, but also entertaining. I’ve laughed aloud countless times. There’s five years of casts so it’s taken me some time to catch up; probably a year since I started it, but I’m almost current now. He’s at the reign of Henry VIII, who has just, finally after years, broken with Rome and married Anne Boleyn. Protestant though I am: I despise her. Katherine really was abused.

The host does his best, I think, to paint everyone with their best and worst colors. Everyone comes in for criticism, but he also highlights their virtues. Still…every person reminds me of St. Paul’s comments that some vessels are made for honorable use and some for dishonorable, and that the latter are made to be broken and disposed in pursuit of God’s uses.

Retreat into Euphemism

I have great respect for the work Colin Flaherty does with his YouTube channel. This one in particular does a good job of conveying his message, both logically and rhetorically. At 17 minutes it might be a bit long for some people, but it’s worth it.

Does this sound familiar to anyone else? Have you ever left a city, or a part of a city, because of minority criminality? Did you see any point in complaining about it openly, or did you decide nothing would change because you can’t make the blind see–so you just moved to a whiter safer neighborhood?