I closed the previous post by saying that the implications of Pro-Lifers pigheadedness to hold abortive mothers as not guilty by reason of: Life is Hard are even worse. Let’s consider marriage.
Lydia McGrew, PhD wrote:
A legal situation with harsh penalties for abortionists and zero penalties for the procuring woman would be just another such rough-cut distinction made by law, based on considerations like the difficulty of proving the woman’s state of knowledge or intent, information about the prevalence of mitigating pressure and even coercion on the woman, the widespread deception practiced upon pregnant women, the fact that the woman is not confronted with the humanity of the victim in the same way that the abortionist is, and so forth.(Abortion is unique in that the victim is physically hidden, and can remain hidden, from one of the people who is complicit in the victim’s destruction.)
Until thinking about this topic of abortion and women’s ability to choose, I have considered myself a strong supporter of marriage. That will continue, but I confess that it will do so under the powers of habit and will; yoked by conviction from the Word of God. If those (my efforts) fail, then only by the power of the Holy Spirit shall they be maintained. And only if He is so inclined.
She said that abortion is unique in that the victim is “physically” hidden, but this is a perversion of the truth. Pregnancy is visually hidden–not physically–and it is far from unique. Who has seen God? Who has seen Jesus? Who has seen the Holy Spirit? Who has seen a merely human spirit? Who has see the human heart as it is spoken of in the Bible? Who has seen Heaven? Who has seen Hell?
Who has seen marriage? Marriage, like pregnancy, is a good thing. Also like marriage it is surrounded by fears and anxieties and real sacrifice. We can see the evidence of it, but no one has put eyes on the mystery of two flesh become one. It must be accepted on faith. Under the Pro-Lifers’ terrible rule of eyeballs: If no woman has the moral agency to refrain from commitment to abortion, then no woman has the moral agency to commit to the good of marriage. There is not even a matri-gram to prevent women from becoming the puppets of divorce lawyers.