Leave it to Dalrock to ask the hard questions. I’ve twice deleted 1500-plus words on this subject because both drafts went in the wrong directions. I’ve chosen to just go the direct route; taking it for granted that everyone understands I’m arguing ideas, and that I have tremendous respect for Dalrock.
In the comments of my previous post Dalrock asks some questions that highlight a clear distinction between myself and most of the rest of the Manosphere, and the majority of the Western world. I had wrote:
Should we blame mental/spiritual sickness on intrinsic womanhood? No, but that’s what the idea of the Feminine Imperative does. It’s the equivalent of blaming war on manhood.
To which he replied:
I don’t think “blame” is an accurate word to describe Rollo’s view. This is actually an area where I disagree with him. Rollo is very careful to avoid value judgments, especially when he is describing the actions of women. Beyond this, your argument resembles the feminist denial of nature in the nature vs nurture debate. Are you arguing that there is nothing intrinsic to womanhood (in general). Or are you arguing that there is nothing intrinsic to womanhood which when unchecked can produce bad (or even catastrophic) results?
As the paragraph goes on, Dalrock does the same thing I do: He digs through my statements to unearth the principle lying below; the frame of the argument. Another way to say that is he is discerning the nature of my argument.
1) Blame is the right word. It’s called the “Feminine Imperative”. The title (to which I obviously disagree, but I’m trying to not lose anybody in the argument) lays the blame directly at the feet of women, womanly behavior, and those who work with with. Rollo may claim that this is not blame, but it can be no other way. At best, it’s confused to call something “feminine” and not “blame” it on women.
In that same vein: We should be judging and assessing value. Aside from the (hopefully) common sense perspective that good is better than bad, and that profitable is better than unprofitable–we are Christians. We are followers of the son of the One True God, Creator of all, and we are made in His image. What does He do? He makes things, and then He judges them. “This is good”. “Depart from Me, you who practice lawlessness.” Lawlessness…lacking judgment…lacking value assessment.
Christ goes further in the Sermon on the Mount. He says:
16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
In my thoughts, I keep coming back to this passage in my refutations of the desirableness of Game (as based on Dark Triad traits, or the 16 Commandments of Poon; both of which dovetail smoothly with the precepts of the Feminine Imperative as most specifically laid out.), but for right now I just want to look at the bolded part. Whatever we do not give value to is worthless. Whatever value we blind ourselves to–in a misguided attempt to be impartial or inclusive–is filling ourselves with emptiness…nothing…darkness–because the light is empty, valueless, and know-nothing. We should be extraordinarily careful in rendering judgment, but to refuse to value is as bad as valuing improperly, i.e., to choose evil over good. How we should value things could be another very long post, or it can be summed up as: value as God values, and not as the world does. No man can server two masters.
2) Nature-vs.-nurture debates are usually nothing of the sort. They’re almost always nature-vs.-nature arguments, with each side choosing to emphasize or detract from various natural components.
For example: Egalitarians almost always consider themselves nurture-over-nature; that the “environment” (peer-group, parents, education, etc.) around a person can override or overcome a person’s “natural” tendencies, strengths and weaknesses. First, humans are inherently social creatures. Environments are completely natural phenomenon, and part of the person’s make-up. It’s not extra-personal. Lots to be said here, but I’ll move on.
More importantly: Egalitarians are trying to bring cognizant and demonstrable equality to things that are nature-ally very similar already. Both men and women are human. They can mate. They have extraordinarily similar sets of organs, motivations, and environments. In turn, apes aren’t far off. In fact you have to drill down a few levels into the secular scientists’ animal kingdom before you hit truly different classes of creatures. What egalitarians say to themselves is “This woman-thing has a head and a brain and a heart just as man-things do. They can both learn and speak and read and do all the same sorts of things. There are really only minor natural differences. Therefore: we ought to see them as equals.” It’s not an argument based on nurturing at all!
The Judeo-Christian paradigm is very nurture-over-nature.
“Train up a child in the way he should go;
even when he is old he will not depart from it.”
“Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord.And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”
“And to Adam he said,
“Because you have listened to the voice of your wife
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;”
“There is therefore now no condemnation for those who are in Christ Jesus.2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God.”
Nature is the flesh; which is death. Our way–Christ’s way–transcends death, and it does so by a nurturing process. In the beginning, the natural way was life in the Garden of Eden, but because we nurtured evil, that nurturing overcame the nature of life and wrought destruction on the whole planet.
See, when you’re talking about a nurturing thing that is not natural (else one cannot have a nurture-vs.-nature discussiono at all), what you’re really talking about is the spiritual-vs.-the natural, i.e, spirit-vs.-flesh. Egalitarians have NOTHING on Christianity when it comes to truly parsing out the powers of nature and the powers of the spirit.
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
Paul is talking a nurtural war; not a natural one.
“Well, Cane, that’s not really what we mean when we say “nature” and “nurture”, and talk about their various influences.” I know. And I’m telling you that because of this you haven’t even really begun to consider the implications of nurturing and the spirit world because this whole way of thinking about nurture and nature without a spiritual context comes about because these things have been discussed for decades now without assigning value; without judgment…like secular scientists. The Christian ALWAYS has recourse to a definitive ruler on the value of things–all things–and it’s most readily available as scripture. If we’re not starting from the principle and presupposition that scripture is profoundly correct on the nature of man and his state, then we are living with darkened lamps. Everything is darkness to us. In such darkness, you might grope upon a trope like “Feminine Imperative”, and not have the light to see that an amoral genetic conspiracy theory is bunk. This becomes obvious once you realize that even the tree outside your window is NOT amoral, but has a moral value, and that value is probably good. It is intrinsically good–from the beginning it was good. We can know this because God said so. It’s in the Bible. Why we can trust the Bible is another post. For now, I’m assuming that if you can accept that a man who claimed to be the Son of God was raised from the dead and ascended into Heaven, then you can accept that God meant it when He invented trees and said “It is good.”
3) In this last bit, I’ll turn to the word intrinsic, and how I meant it. I mean “from the beginning”, or “by design”. The amoral view of the natural universe is inextricable from an amoral view of feminine nature, and vice versa: a moral assessment of the natural universe (And, again: “It is good.”) necessitates a moral assessment of the nature of women. Therefore, as a follower of Christ–Son of the Creator of the Universe–I must reject the amoral view of nature, and I must accept the goodness of the intrinsic (intended/designed) nature of women. By this light I can see clearly. And if, by this light, I see evil in women, then I must recognize that evil as something separate from their nature. It must be something that grows there, i.e., something nurtured by themselves or another, or both. Whether it is a psychiatric disease like narcissism, or “mundane” spiritual disease like lust, or something exotic like demonic possession–I can categorize them under the heading of “sinful nature”.
Don’t get me twisted: Females have a nature. Hypergamy is a real thing, and I wholly believe it’s scriptural. It’s also a decidedly good thing. Think about it: Her hypergamy drives her into your arms. She wants to “fight” with you, and she wants you to win. It’s a fixed fight! This sort of thing is illegal in real fights because the profits are simply too high! If you don’t like this, then the problem is you. Yes, things can go wrong and she can abuse it out of all proportion, but it is an intrinsically good thing.
This, finally, brings us back to the comments of Dalrock’s post that inspired my previous post, upon which Dalrock’s comment and this post grew. In an attempt to describe what a Masculine Imperative would looke like, commenter Bluedog wrote:
A human MI society would be a society where the MI has totally dominated over the FI, so again I’d look to lions as a template for this. You would expect to see high concentrations of women around highly dominant “alpha” males, and you would expect to see men “in between” prides – either because they haven’t established a pride yet or because they got kicked out of one.
The human nuance in this is that I think you would see both men who freely choose to not have prides, who “go their own way” as it were, as well as men who are between prides but wish strongly to have them. All in all, I would imagine this to be a fairly violent and dystopic society.
The assessments of most other commenters lined up with this greatly…which is hilarious because this is what the Feminine Imperative is purported to be! Especially the highlighted portion. That’s right: What we’re here complaining and trying to understand is as much about the society as men have ordered it as how women have…just not most men. Surely not you or I.
Which is what I’ve been saying all along. There is a conspiracy, but it’s not so much run by women as it is run by very rich and powerful (in a worldly sense) men, and perpetrated on average women (which is almost all of them) who don’t even rise to the level of co-conspirator. They’re simply not that smart, important , or powerful enough to be anything but CONSUMERS of the conspiracy. Actually elite women are some of the most hurt by this paradigm. Don’t believe me: Ask John Legend’s model fiance Chrissy Tiegen about Farrah Abraham. Her rage isn’t because somebody banged Farrah, but because all you have to do to make national news is get knocked up as a teen and then make a sextape. I’d never heard of Tiegen before this, but she’s apparently kind of a big deal–and here she is outshined by a common (6 looks; considering physique) whore at the whim of the owners of Viacom and Vivid–companies run by elite men. Warren Buffett is calling for more women in business? Why? Because he knows (whether he has the vocabulary or not) that hypergamy dictates that he’ll get his way and their money. He’s not about empowering women. He’s about enriching himself. To do this: he jumps to the middle of the herd bleating, “Bah-ah-ah! Women are great! Bah-ah-ah!”
Part of the Feminine Imperative stipulates that women gather around each other when enemies attack. Let’s be clear: Tiegen is in the majority in calling Abraham a whore. So trusting to the amoral knowledge of the FI we should expect that Chrissy Tiegen would support and herd-gather around Farrah Abraham. Society doesn’t approve of Abraham–so they’re not gathering around her either…until Tiegen tweets her as a whore in unison with society. Then all Twitter-Hell breaks loose. Why? The Feminine Imperative is at an amoral loss to explain it; unable to tell the sheep from the wolf, and so calling all both. But widespread narcissism–a fundamentally spiritual disorder of falsely assumed self-godhood–explains it. Tiegens critics: 1) assume she is talking to them. 2) assume she is talking about them 3) afraid that someone like Tiegen might reveal their inner-sextaping-teenmom tendencies. So they rage. Tiegen, too, is a narcissist–surprised to discover that her Twitter followers are real people and not just props–so she rages back at them. All the while, each sheep in this milieu (Tiegen, Abraham, and the Twitter followers are trying to jump closer and closer to the center of the herd; to sacrifice enough others to calm whatever and whoever the enemy is. They don’t really care because narcissists can’t be bothered to actually figure that out.
Ok, Cane. Why is this important? What does it matter whether we call this–whatever it is–the Feminine Imperative, or Sin Nature? One, because the truth is important. It just is. If you don’t believe that then stop reading this and everything else I ever have to say.
Two, because those elite men know what I’m talking about. We can’t even fight them for our kids if we don’t know what game they’re playing. This is spiritual warfare, and they know even if it’s too “religulous” for them to say. Maybe you think that too. You might think I’m talking about angels and demons and “invisible bogeymen”…and I am. I’m also talking about how one five year girl with 30 minutes and a bad attitude can transform a whole team of five year olds from content and happy to maladjusted assholes. That’s not the Feminine Imperative–that’s Sin Nature.
One day I’ll go back to posts under 2,000 words.